In the time of Hernando De Soto (1540), Cofitachequi, which seems to, have been either Kasihta or Coweta, and a few other Creek towns including perhaps Hilibi and part of the Chiaha Indians were in the territory of the present state of South Carolina near Savannah River.
The Coosa of Coosawhatchie, Edisto, and Ashley Rivers may have been Creek in origin, and in later times Creeks constantly resorted to the provincial settlements in this area.
Creek, a confederacy forming the largest division of the Muskhogean family, primarily in Alabama and Georgia, they did settle in South Carolina as well. They received their name form the English on account of the numerous streams in their country.
During early historic times the Creek occupied the greater portion of Alabama and Georgia, residing chiefly on Coosa and Tallapoosa rivers, the two largest tributaries of the Alabama river and on the Flint and Chattahoochee Rivers. They claimed the territory on the east from the Savannah to St. Johns river and all the islands, thence to Apalachee Bay, and from this line northward to the mountains.
The south portion of this territory was held by dispossession of the earlier Florida tribes. They sold to Great Britain at an early date their territory between Savannah and Ogeechee rivers, all the coast to St Johns river, and all the islands up to tidewater, reserving for themselves St Catherine, Sapelo, and Ossabaw Islands, and from Pipemakers Bluff to Savannah (Morse, N. Am., 218, 1776).
Thus occupying a leading position among the Muskhogean tribes the Creeks were sufficiently numerous and powerful to resist attacks from the northern tribes, as the Catawba, Iroquois, Shawnee, and Cherokee, after they had united in a confederacy, which they did at an early day. The dominating tribes at the time of the confederation seem to have been the Abihka (or Kusa), Kasihta, Kawita, Oakfuskee, and some other tribe or tribes at the junction of Coosa and Tallapoosa rivers. Nothing certain can be said of their previous condition, or of the time when the confederacy was established, but it appears from the narratives of De Soto's expedition that leagues among several of these towns existed in 1540, over which head chiefs presided.
For more than a century before their removal to the west, between 1836 and 1840, the people of the Creek confederacy occupied some 50 towns, in which were spoken 6 distinct languages, viz, Muscogee, Hittite, Koasati, Yuchi, Natchez, and Shawnee. The first three were of Muskhogean stock, the others were entirely alien incorporations.
About half the confederacy spoke the Muscogee language, which thus constituted the ruling language and gave name to the confederacy. The meaning of the word is unknown. Although an attempt has been made to connect it with the Algonquian maskeg, 'swamp,' the probabilities seem to favor a southern origin.
The people speaking the cognate Hitchiti and Koasati were contemptuously designated as "Stincards" by the dominant Muscogee. The Koasati seem to have included the ancient Alibamu of central Alabama, while the Hitchiti, on lower Chattahoochee river, appear to have been the remnant of the ancient people of southeast Georgia, and claimed to be of more ancient occupancy than the Muscogee.
Geographically, the towns were grouped as Upper Creek, on Coosa and Tallapoosa rivers, Alabama, and Lower Creek, on middle or lower Chattahoochee river, on the Alabama-Georgia border.
While the Seminole were still a small body confined to the extreme north of Florida, they were frequently spoken of as Lower Creeks. To the Cherokee the Upper Creeks were known as Ani-Kusa use, from their ancient town of Kusa, or Coosa, while the Lower Creeks were called Ani-Kawita, from, their principal town Kawita, or Coweta. The earlier Seminole emigrants were chiefly from, the Lower Creek towns.
The history of the Creeks begins with the appearance of De Soto's foray in their country in 1540.
Tristan de Luna came in contact with part of the group in 1559, but the only important fact that can be drawn from the record is the deplorable condition into which the people of the sections penetrated by the Spaniards had been brought by their visit.
Juan Pardo passed through their country in 1567, but Juan de la Vandera, the chronicler of his expedition, has left little more than a list of unidentifiable names.
The Creeks came prominently into history as allies of the English in the Apalachee wars of 1703-08, and from that period continue almost uniformly as treaty allies of the South Carolina and Georgia colonies, while hostile to the Spaniards of Florida.
The only serious revolt of the Creeks against the Americans took place in 1813-14 - the well-known Creek war, in which General Andrew Jackson took a prominent part. This ended in the complete defeat of the Indians and the submission of Weatherford, their leader, followed by the cession of the greater part of their lands to the United States. The extended and bloody contest in Florida, which lasted from 1835 to 1843 and is known as the Seminole war, secured permanent peace with the southern tribes.
The removal of the larger part of the Creek and Seminole people and their Negro slaves to the lands assigned them in Indian Territory took place between 1836 and 1840.
The Creek woman was short in stature but well formed, while the warrior, according to Pickett (Hist. Ala., 87, ed. 1896), was "larger than the ordinary race of Europeans, often above 6 ft. in height, but was invariably well formed, erect in his carriage, and graceful in every movement. They were proud, haughty, and arrogant; brave and valiant in war."
As a people they were more than usually devoted to decoration and ornament; they were fond of music, and ball play was their most important game. Exogamy, or marriage outside the clan, was the rule; adultery by the wife was punished by the relatives of the husband; descent was in the female line.
In government, it was a general rule that where one or more clans occupied a town they constituted a tribe under an elected chief, or miko, who was advised by the council of the town in all important matters, while the council appointed the "great warrior" or tustenuggi-hlako.
They usually buried their dead in a square pit under the bed where the deceased lay in his house.
Certain towns were consecrated to peace ceremonies and were known as "white towns," while others set apart for war ceremonials were designated as "red towns."
They had several orders of chiefly rank. Their great religious ceremony was the annual puskita, of which the lighting of the new fire and the drinking of the black drink were important accompaniments.
The early statistics of Creek population are based on mere estimates. It is not known what numerical relation the mixed bloods hold to the full bloods and their former negro slaves, nor the number of their towns (having a square for annual festivities) and villages (having no square).
In the last quarter of the 18th century, the Creek population may have been about 20,000, occupying from 40 to 60 towns.
Knox in 1789 (Am. State Pap., r, 1832), estimates them at 6,000 warriors, or a total of 24,000 inhabitants in 100 towns; but these evidently included the Seminole of Florida.
Bartram, about 1775, credits the whole confederacy, exclusive of the Seminole, with 11,000 in 55 towns.
Hawkins, in 1785, gave them 5,400 men, representing a total of about 19,000.
Estimates made after the removal to Indian Territory place the population between 15,000 and 20,000.
In 1904, the "Creeks by blood" living in the Creek Nation, numbered 9,905, while Creek freedmen aggregated 5,473.
The number of acres in their reserve in 1885 was: 3,215,395, of which only a portion was tillable, and 90,000 were actually cultivated.
By 1685, Dr. Henry Woodward and the Creek had successfully eliminated all the Spanish missions along the coast and internally, including the Spanish mission at the confluence of the Flint River and the Chattahoochee River. From this point onward, the Creek were in constant contact with the English, first with traders who wanted goods for coastal whites, then settlers who wanted land. It was an association the Creek would come to regret.
Over the next fifteen years an uneasy peace existed between the white settlers of South Carolina and the Creek. In extreme northeastern Georgia the Creek nemesis, the Cherokee, had begun to move west in the mid-1400s, but this move was gradual until increased pressure from coastal settlers forced them further inland in the 1600s. Peace would occasionally break out on the Creek border with the Cherokee. 1702 brought Queen Anne's War to Georgia and the Creek learned about the benefits of taking sides. They aided the English settlers of South Carolina on a number of occasions, the most notable were:
Turning back a Spanish advance along the Flint River in 1702;
As a result, in 1705, the Creek formally aligned with the South Carolina government. Protection was a major reason why the Carolina settlers wanted friendly Indians on their borders. Another was slaves. Creek warriors would sell captured enemies to South Carolina traders, eventually moving east to work the cotton and rice plantations along the coast.
As intertribal conflict lessened the number of Indian slaves decreased. White men who had come to buy slaves simply took the Creek when no other Indians were available. By 1707, conditions worsened to the point that South Carolina took the unusual step of licensing these traders.